Customs Guide
The funeral ceremony, procession, and burial
The wake may last one evening or several days; the funeral itself (出殯) is usually a single morning that moves in a set order from the chapel to the cemetery or crematory. Knowing the order helps family and guests know where to be and what to do.
The morning of the funeral
The family arrives early, dressed in mourning clothes, and takes its place at the front of the chapel in order of seniority. Guests sign in and pay their respects at the altar as they did during the wake. Monks, a Taoist priest, or a pastor lead the opening rites according to the family's faith.
Family rites and public tribute
Traditionally the ceremony has two parts. The family rites (家祭) come first: the family bows, kneels, or offers incense before the casket in order of generation and seniority, led by the eldest son or the chief mourner. Then the public tribute (公祭): friends, colleagues, and community organizations pay their respects, and eulogies are read in Chinese, English, or both. The funeral director announces each group and guides them.
The final viewing and sealing the casket
Before the casket is closed, family and guests file past for a final look (瞻仰遺容), the family last. When the casket is sealed (封棺), custom holds that the family should not watch — relatives turn their backs or step aside, because seeing the lid close is thought to bring ill fortune or to bind the living to the dead. Our staff will tell the family when to turn and when it is done.
The procession
The casket is carried to the hearse by pallbearers, family or staff. In the traditional order, the eldest son or chief mourner walks ahead carrying the portrait (捧相) and sometimes the incense urn, and the family follows the hearse. At the start of the journey the procession may move slowly for a short distance on foot, then the family travels by car to the cemetery or crematory. Paper money is sometimes scattered along the way to pay the spirits of the road; if your family wishes to, tell us and we will arrange it appropriately.
At the cemetery or crematory
At the graveside, the clergy lead final prayers or chanting, and the casket is lowered. Family members may each place a handful of earth or a flower, and offerings, paper goods, and the remaining incense are burned. Some families choose the burial date and the orientation of the grave with the help of an almanac or a geomancer (風水師); we schedule and coordinate with the cemetery accordingly. At a crematory, the family may witness the casket entering the chamber, often while chanting, and collects the ashes on a later day.
Afterwards
Custom asks that mourners cleanse themselves before going home — washing hands with water in which pomelo leaves (柚葉) have been placed, or stepping over a small fire, depending on region. The family then hosts a meal for those who attended (in Cantonese custom, the 解穢酒 or “cleansing banquet”), which is quiet and simple, with an odd number of dishes and no celebratory foods. Guests are not expected to bring anything to the meal. The mourning observances that follow — 做七, 百日, 對年, and Qingming — are described in our guide to the days after the funeral.
Last reviewed October 2026 by Wah On Funeral Home.
Frequently asked questions
Why does the family turn away when the casket is closed?
By custom, watching the casket being sealed is thought to bring bad luck or to tie the living to the deceased. The family turns their backs or steps aside until it is done.
Who carries the portrait in a Chinese funeral procession?
Traditionally the eldest son or the chief mourner carries the portrait ahead of the casket; another close relative may carry the incense urn.
What is the meal after a Chinese funeral?
A simple meal hosted by the family for those who attended, sometimes called 解穢酒 in Cantonese custom. It marks the end of the funeral and the return to daily life.
Whatever your family’s traditions, we will help you honor them
And we will help your guests understand them. If you have a question about any custom, or about how to blend traditions across generations and faiths, call us. We are glad to explain.